CHAPTER ONE: Peace Makers INTRODUCTION: The followers of Jesus have been called to peace. When he called them they found their peace, for he is their peace. But now they are told that they must not only have peace but make it. And to that end they renounce all violence and tumult. Now, PEACEMAKING is a divine work. For peace means reconciliation; and God is the author of peace and of reconciliation. … It is hardly surprising, therefore, that the particular blessing which attaches to peacemakers is that “they shall be called sons of God. For they are seeking to do what their Father has done, loving people with his love. 1. 1Who are the Peace Makers Being a peacemaker is part of being surrendered to God, for God brings peace. We abandon the effort to get our needs met through the destruction of enemies. God comes to us in Christ to make peace with us; and we participate in God’s grace as we go to our enemies to make peace. For no one has ever been converted by violence. Making peace makes us God’s children—and kin to each other. According to Michael H.
Crosby, in his work ‘Spirituality of the Beatitudes’. The peace intended is not merely that of political and economic stability, as in the Greco-Roman world, but peace in the Old Testament inclusive sense of wholeness, all that constitutes well-being. … The “peacemakers,” therefore, are not simply those who bring peace between two conflicting parties, but those actively at work making peace, bringing about wholeness and well-being among the alienated. However, they play a vital role by their impact by creating peace where violence has taken control.
It is important to note that peacemakers are honoured insofar as they speak about peace as something already victoriously won that we can celebrate as part of our glorious past or as something that will be won in the other world. They continue to be dishonoured insofar as they continue to point out injustice, hypocrisy, and suffering. They are noble when their actions bring to light, problems far away from us; they are an odious nuisance when they point out our own sins. We are called peacemakers as Christians by our ways of life.
However, in our reflection, it’s interesting to point out that, none of those theologians seem to give much thought to how one deal with evil. Are we supposed to give in and allow violent, evil people to make slaves of us all? That would be the result of peace making at any cost. Hitler and his people would be ruling the world today, people would be evaluated according to their mental and physical abilities and those who are for whatever reason unable to participate and contribute would end up in concentration camps.
Muslim extremists are not all that different; a good example is the recent religious crisis in Jos Plateau state. Perhaps Mr. Bush and his people were wrong for starting the war and as he himself has said, we might never know the answer but evil and injustice must be fought against with every thing we have. Jesus commanded us to do good and that includes putting down evil action. As long as there are violent self-serving leaders in charge of underdeveloped countries there is nothing we can do. The poor will ever benefit from our charity. 1. 2The Cry of the Beatitudes: Get a New Heart
One after the other the beatitudes tell us that the blessings of eternity will be given only to those who have become new creatures. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called the sons of God. If we don’t obtain mercy, we receive judgment. If we don’t see God, we are not in heaven. If we aren’t called the sons of God, we are outside the family. In other words these are all descriptions of final salvation. And it is promised only to the merciful, the pure in heart, and the peacemakers.
Therefore the beatitudes are like long spikes holding down the lid of the coffin on the false teaching which says that if you just believe in Jesus you will go to heaven whether or not you are merciful or pure in heart or a peacemaker. In fact, from beginning to end the Sermon on the Mount cries out, “Get yourself a new heart! Become a new person! The river of judgment is at the door! ” You recall the words of verse 20: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20).
And at the very end of the sermon in (Matthew 7:26f), the Lord calls out over the crowds, “Every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it. ” In other words, a life of disobedience to the beatitudes and to the Sermon on the Mount will not stand in the judgment no matter what we believe! 1. 3How to Become Sons of God
When Jesus says, “Blessed are the peacemakers, for they shall be called the sons of God,” he did not tell us how to become a son of God. He simply says that sons of God are in fact peacemakers. People who are peacemakers will be recognized as the sons of God at the judgment and they will be called what they are and welcomed into the Father’s house. To see how to become sons of God we can look, for example, in John 1:12 and Galatians 3:26. John 1:12 says, “To all who received him (Jesus), who believed in his name, he gave power to become children of God. And Galatians 3:26 says, “For in Christ we are all sons of God through faith. ” In other words, we become sons of God by trusting in Christ for our forgiveness and hope. What Jesus is saying in Matthew 5:9 is that people who have become sons of God have the character of their heavenly Father. And we know from Scripture that their heavenly Father is a “God of peace” (Romans 16:20; 1 Thessalonians 5:23; Hebrews 13:20). We know that heaven is a world of peace (Luke 19:38). And most important of all, we know that God is a peacemaker! God was in Christ reconciling the world to himself, not counting their trespasses against them” (2 Corinthians 5:19). He made peace by the blood of the cross (Colossians 1:20). In other words, even though by nature we are rebels against God and have committed high treason and are worthy to be eternally court-marshaled and hanged by the neck until dead. Nevertheless God has sacrificed his own Son and now declares amnesty free and clear to any who will lay down their arms of independence and come home to faith. God is a peace-loving God, and a peacemaking God.
The whole history of redemption, climaxing in the death and resurrection of Jesus, is God’s strategy to bring about a just and lasting peace between rebel man and himself, and then between man and man. Therefore, God’s children are that way, too. They have the character of their Father. What he loves they love. What he pursues they pursue. You can know his children by whether they are willing to make sacrifices for peace the way God did. By the sovereign work of God’s grace rebel human beings are born again, and brought from rebellion to faith, and made into children of God.
We were given a new nature, after the image of our heavenly Father (1 John 3:9). If he is a peacemaker, then his children, who have his nature, will be peacemakers too. CHAPTER TWO: 2. 1The Spirit of God Is the Spirit of Peace To put it another way, as Paul says in Galatians 4:6, “Since we are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father! ‘” And therefore, as he says in Romans 8:14, “All who are led by the Spirit of God are the sons of God. ” And being led by the Spirit always includes bearing the fruit of the Spirit. And the fruit of the Spirit is peace!
So you see why it must be so, that the children of God must be peacemakers. It is by the Spirit of God that we are made children of God, and the Spirit of God is the Spirit of peace. If we are not peacemakers, we don’t have the Spirit of Christ. So we do not earn or merit the privilege to be called sons of God. Instead we owe our new birth to the sovereign grace of God (John 1:13). We owe our faith to the impulses of the new birth (1 John 5:1). We receive the Holy Spirit by the exercise of this faith (Galatians 3:2). The fruit of this Spirit is peace (Galatians 5:22).
And those who bear the fruit of peace are the sons of God. Our whole salvation, from beginning to end, is all of grace—therein lies our hope and joy and freedom. But our final salvation is not unconditional, we must be peacemakers—therein lies our earnestness and the great seriousness with which we must deal with these beatitudes, and seek the grace of God in our lives. Now let’s look at . . . what it means to be peacemakers. 2. 2What It Means to Be a Peacemaker The promise of sonship in the second half of the Matthew 5:9 points us to Matthew 5:43-45 for our main insight.
Both of these texts describe how we can show ourselves to be sons of God. You have heard that it was said, “You shall love your neighbor and hate your enemy. ” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. Notice verse 45, “. . . so that you may be sons of your Father who is in heaven. ” The thought is the same as in Matthew 5:9. There, we must be peacemakers to be called sons of God.
Here, we must love our enemies and pray for those who persecute us if we would be sons of God. So probably Jesus thinks of peacemaking as all the acts of love by which we try to overcome the enmity between us and other people. And if we ask for specifics, he gives two examples. The first thing he mentions is prayer (verse 44): Pray for those who persecute you. Pray what? The next chapter tells us. In Matthew 6:9-10 Jesus says, “Pray like this. ” Pray that you and your enemy would hallow God’s name. Pray that God’s kingdom be acknowledged in your life and his life.
Pray that you and he would do God’s will the way the angels do it in heaven. In other words, pray for conversion and sanctification. The basis of peace is purity. Pray for yours and pray for his, that there might be peace. Then in Matthew 5:47 Jesus gives the other specific example of peacemaking-love in this text: “If you salute (or greet) only your brethren, what more are you doing than others? ” In other words, if there is a rupture in one of your relationships, or if there is someone who opposes you, don’t nurse that grudge.
Don’t feed the animosity by ignoring and avoiding that person. That is the natural thing to do—just cross the street so that you don’t have to greet them. But that is not the impulse of the Spirit of a peacemaking God, who sacrificed his Son to reconcile us to himself and to each other. Peacemaking tries to build bridges to people. It does not want the animosity to remain. It wants reconciliation. It wants harmony. And so it tries to show what may be the only courtesy the enemy will tolerate, namely, a greeting.
The peacemaker looks the enemy right in the eye and says, “Good morning, John. ” And he says it with a longing for peace in his heart, not with a phony gloss of politeness to cover his anger. So we pray and we take whatever practical initiatives we can to make peace beginning with something as simple as a greeting. But we do not always succeed. And I want to make sure you don’t equate peacemaking with peace-achieving. A peacemaker longs for peace, and works for peace, and sacrifices for peace. But the attainment of peace may not come. Romans 12:18 is very important at this point.
There Paul says, “If possible, so far as it depends upon you, live peaceably with all. ” That is the goal of a peacemaker: “If possible, so far as it depends on you . . . ” Don’t let the rupture in the relationship be your fault. 2. 3A Tough Question: Peace and Truth? What raises a tough question: Is it your fault when the stand that you take is causing the division? If you have alienated someone and brought down their anger upon your head because you have done or said what is right, have you ceased to be a peacemaker? Not necessarily. Paul said, “If it is possible . . . live at peace. He thus admits that there will be times that standing for the truth will make it impossible. For example, he says to the Corinthians (11:18-19), “I hear that there are divisions among you; and I partly believe it, for there must be factions among you in order that those who are genuine among you may be recognized. ” Now he would not have said that, if the genuine Christians should have compromised the truth in order to prevent divisions at all cost. It was precisely because some of the Christians were genuine—genuine peacemakers—that some of the divisions existed. (Also see 1 Corinthians 7:15. Jesus said in Matthew 10:34, thus: Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. For I have come to set a man against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s foes will be those of his own household. In other words, you must love peace and work for peace. You must pray for your enemies, and do good to them, and greet them, and long for the barriers between you to be overcome. But you must never abandon your allegiance to me and my word, no matter how much animosity it brings down on your head.
You are not guilty; you are not in the wrong if your life of obedience and your message of love and truth elicit hostility from some and affirmation from others. CHAPTER THREE: 3. 1Social Injustices as Demands for Personal Repentance There is another explanation for why he preaches the way he does. In Luke 13:1-5 some people confronted Jesus with one of Pilate’s atrocities. Here’s the way he responded: There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And e answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. ” He took a major social outrage of injustice and turned it into a demand for personal, individual repentance. “Unless you repent you will all likewise perish! ” That’s what he always did. Why did he do this? Because for Jesus, the eternal destiny of a human soul is a weightier matter, a bigger issue, than the temporal destiny of a nation. . 2The Truly Weighty Matter in the World Today Now let’s go back to the question. Why does a message on peacemaking from the Sermon on the Mount focus on the individual issues of prayer and greetings and personal reconciliation? Aren’t these personal issues insignificant in comparison with the issues of nuclear war, military budgets, arms talks in Geneva, apartheid in South Africa, and religious crisis in northern Nigeria, civil wars in Central America, religious oppression in Romania and Russia, and international terrorism?
The answer is no, because the point of these personal issues in the Sermon on the Mount is to make crystal clear that every individual within the hearing of my voice must become a new creature if you are to have eternal life. You must have a new heart. Without a merciful, pure, peacemaking heart you cannot be called a son of God at the judgment day. And that is the truly weighty matter in the world today. Is the Son of Man confined in his views of the world, is he out of touch with the real issues of life because he regards the eternal salvation of your soul as a weightier matter than the temporal destiny of any nation on earth?
Blessed are you peacemakers who pray for your enemies and greet your opponents with love and sacrifice like your heavenly Father for the reconciliation of people to God and to each other, for you will be called sons of God and inherit eternal life in the kingdom of your Father. CONCLUSION Blessed are the peacemakers. But if you look around you, peacemakers are extremely rare. In fact, conflict is basically everywhere on the face of this earth – because of religion, because of politics, because of just simple old bald-faced human nature, we have massacres and destruction and ayhem and wars all over this earth. Even our court systems seem to make everybody unhappy with the judgments that are rendered. And of course we hear many things coming out of Congress that sometimes make you wonder just exactly what are they trying to do? And of course Cincinnati has become, in the last little while, renown for its conflicts as well. Isaiah the prophet wrote these words, he said, “The way of peace they have not known, there is no justice in their ways. They have made themselves crooked paths and whosoever takes that way, shall not know peace. ”
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